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The Golden Tractate of Hermes Trismegistus #13

SECTION VII.    Know ye then, O Sons of Science, there are seven bodies, of which gold is the first, the most perfect, the king of them, and their head, which neither the earth can corrupt nor fire devastate, nor the water change, for its complexion is equalised, and its nature regulated with respect to heat, cold, and moisture; nor is there anything in it which is superfluous, therefore the philosophers do buoy up and magnify themselves init saying that this gold, in relation of other bodies. is, as the sun amongst the stars, more splendid in Light; and as, by the power of God, every vegetable and all the fruits of the earth are perfected, so gold by the same power sustainneth all. For as dough without a ferment cannot be fermented so when thou sublimest the body and purifiest it, separating the uncleanness from it, thou wilt then conjoin and mix them together, and put in the ferment confecting the earth and water. Then will the Ixir ferment even as...

The Golden Tractate of Hermes Trismegistus #12

SECTION VI. It behoves thee to give thanks to God who has bestowed liberally of his bounty to the wise, who delivers us from misery and poverty. I am tempted and proven with the fullness of his substance and his probable wonders, and humbly pray God that whilst we live we may come to him. Remove thence, O Sons of Science, the unguents which we extract from fats, hair, verdigrease, tragacanth , and bones, which are written in the books of our fathers. But concerning the ointments which contain the tincture coagulate the fugitive, and adorn the sulphurs it behooves us to explain their disposition more at large ! and to unveil the Form, which is buried and hidden from other unguents; which is seen in disposition, but dwells in his own body, as fire in trees and stones, which by the most subtle art and ingenuity it behoves to extract without burning. And know that the Heaven is to be joined mediately with the Earth - but the Form is in a middle nature between tie heav...

The Golden Tractate of Hermes Trismegistus #11

SECTION V. MY SON, that which is born of the crow is the beginning of Art. Behold, how I have obscured matter treated of, by circumlocution, depriving thee of the light. Yet this dissolved, this joined, this nearest and furtherest off I have named to thee. Roast those things, therefore, and boil them in that which comes from the horse's belly for seven, fourteen, or twenty-one days. Then will the Dragon eat his own wings and destroy himself; this being done, let it be put into a fiery furnace, which lute diligently, and observe that none of the spirit may escape. And know that the periods of the earth are in the water, which let it be as long as until thou puttest the same upon it. The matter being thus melted and burned take the brain thereof and triturate it in most sharp vinegar, till it becomes obscured. This done, it lives in the putrefaction, let the dark clouds which were in it before it was killed be converted into its own body. Let this process be re...

The Golden Tractate of Hermes Trismegistus #10

  SECTION IV. Understand, then, O Son of Wisdom, what the Stone declares; Protect me, and I will protect thee; increase my strength that I may help thee ! My Sol and my beams are most inward and secretly in me my own Luna, also, my light, exceeding every light, and my good things are better than all other good things. I give freely, and reward the intelligent with joy and gladness, glory, riches, and delights; and them that seek after me I make to know and understand, and to possess divine things. Behold, that which the philosophers has concealed is written with seven letters; for Alpha and Yda follow two; and Sol, in like manner, follows the book; nevertheless, if thou art willing that he should have Dominion, observe the Art, and join the son to the daughter of the water, which, Jupiter and a hidden secret. Auditor, understand, let us use our Reason; consider all with the most accurate investigation, which in the contemplative part I have demonstrated to ...

The Golden Tractate of Hermes Trismegistus #9

  SECTION III. Know my Son, that the philosophers bind up their matter with a strong chain, that it may contend with the Fire; because the spirits in the washed bodies desire to dwell therein and to rejoice. In these habitations they verify themselves and inhabit there, and the bodies hold them, nor can they be thereafter separated any more. The dead elements are revived, the composed bodies tinge and are altered, and by a wonderful process they are made permanent, as saith the philosopher. O, permanent watery Form, creatrix of the royal elements; who, having with thy brethren and a just government obtained the tincture , findest rest. Our most precious stone is cast forth upon the dunghill, and that which is most worthy is made vilest of the vile. Therefore, it behoves us to mortify two Argent vives together, both to venerate and be venerated, viz., the Argent vive of Auripigment, and the oriental Argent vive of Magnesia O, Nature, the most potent c...

The Golden Tractate of Hermes Trismegistus #8

All the sciences of the world, O Son are comprehended in this my hidden Wisdom; and this, and the learning of the Art, consists in these wonderful hidden elements which it doth discover and complete. It behoves him, therefore, who would be introduced to this hidden Wisdom, to free himself from the hidden usurpations of vice ; and to be just, and good, and of a sound reason, ready at hand to help mankind, of a serene countenance, diligent to save, and be himself a patient guardian of the arcane secrets of philosophy. And this know that except thou understandest how to mortify and induce generation, to vivify the Spirit, and introduce Light, until they fight with each other and grow white and freed from their defilements, rising as it were from blackness and darkness, thou knowest nothing nor canst perform anything; but if thou knowest this, thou wilt be of a great dignity so that even kings themselves shall reverence thee. These secrets, Son, it behoves thee to conceal fr...

The Golden Tractate of Hermes Trismegistus #7

The Son then asks, Father, which of these is more worthy than the other; whether is it the heaven or the earth? Hermes replies, Both need the help one of the other; for the precepts demand a medium. But, saith the Son, if thou shalt say that a wise man governs all mankind? But ordinary men, replies Hermes, are better for them, because every nature delights in society of its own kind, and so we find it to be in the life of Wisdom where equals are conjoined. But what, rejoins the Son, is the mean betwixt them ? To whom Hermes replies, In everything In nature there are three from two: the beginning, the middle, and the end. First the needful water, then the oily tincture , and lastly, the faeces, or earth, which remains below But the Dragon inhabits in all these, and his houses are the darkness and blackness that is in them and by them he ascends into the air, from his rising, which is their heaven. But whilst the fume remains in them, they are not immortal. Take away, therefore, the...

The Golden Tractate of Hermes Trismegistus #6

Abstract...A Conjunction of Elements The disposition sought after by the philosophers, O Son, is but one in our egg; but this, in the hen's egg, is much less to be found. But lest so much of the Divine Wisdom as is in a hen's egg should not be distinguished, our composition is, as that is, from the four elements Adapted and composed. Know, therefore, that in the hen's egg is the greatest help with respect to the proximity and relationship of the matter in nature, for in it there is a spirituality and conjunction of elements , and an earth which is golden in its tincture. But the Son, enquiring or Hermes, saith, The sulphurs which are fit for our work, whether are they celestial or terrestrial ? To whom the Father answers, Certain of them are heavenly, and some are of the earth . Then the Son saith, Father, I imagine the heart in the superiors to be heaven, and in the inferiors earth. But saith Hermes, It is not so; the masculine truly is the Heaven of...

The Golden Tractate of Hermes Trismegistus #5

Return, then, O my Son, the coal being extinct in life, upon the water for thirty days, as I shall note to thee - and henceforth thou art a crowned king, resting over the fountain and drawing from thence the Auripigment dry without moisture. And now I have made the heart of the hearers, hoping in thee, to rejoice even in their eyes, beholding thee in anticipation of that which thou possessest. Observe, then, that the water was first in the air, then in the earth; restore thou it also to the superiors by its proper windings, and not foolishly altering it; then to the former spirit, fathered in its redness , let it be carefully conjoined. Know, my Son, that the fatness of our earth is sulphur, the auripigment sirety, and colcothar, which are also sulphur, of which auripigments , sulphur, and such like, some are more vile than others, in which there is a diversity, of which kind also) is the fat of gluey matters, such as are hair, nails, hoofs, and sulphur itself, and o...

The Golden Tractate of Hermes Trismegistus #4

    SECTION II. MY SON, before all things I admonish thee to fear God, in whom is the strength of thy undertaking, and the bond of whatsoever thou meditatest to unloose; whatsoever thou hearest, consider it rationally. For I hold thee not to be a fool. Lay hold, therefore, of my instructions and meditate upon them, and so let thy heart be fitted also to conceive, as if thou wast thyself the author of that which I now teach. If thou appliest cold to any nature that is hot, it will not hurt it; in like manner, he who is rational shuts himself within from the threshold of ignorance; lest supinely he should be deceived. Take the flying bird and drown it flying and divide and separate it from its pollutions, which yet hold it in death; draw it forth, and repel it from itself, that it may live and answer thee; not by flying away into the regions above but by truly forbearing to fly. For if thou shalt deliver it out of its prison, after this thou shalt ...

The Golden Tractate of Hermes Trismegistus #3

Sons of Science ! For this reason are philosophers said to be envious, not that they grudged the truth to religious or just men, or to the wise; but to fools, ignorant and vicious, who are without self-control and benevolence, least they should be made powerful and able to perpetrate sinful things. For of such the philosophers are made accountable to God, and evil men are not admitted worthy of this wisdom. Know that this matter I call the stone; but it is also named the feminine of magnesia or the hen, or the white spittle, or the volatile milk , the incombustible oil in order that it may be hidden from the inept and ignorant who are deficient in goodness and self-control; which I have nevertheless signified to the wise by one only epithet, viz., the Philosopher's Stone . Include, therefore, and conserve in this sea, the fire and the heavenly bird, to the latest moment of his exit. But I deprecate ye all, Sons of Philosophy, on whom the great gift of this knowled...

The Golden Tractate of Hermes Trismegistus #2

Take of the humidity, or moisture, an ounce and a half, and or the Southern redness, which is the soul of gold, a fourth part, that is to say, half-an-ounce of the citrine Seyre, in like manner, half-an-ounce of the Auripigment, half-an-ounce, which are eight; that is three ounces. And know ye that the vine of the wise is drawn forth in three, but the wine thereof is not perfected, until at length thirty be accomplished Understand the operation, therefore. Decoction lessens the matter, but the tincture augments it; because Luna in fifteen days is diminished; and in the third she is augmented. This is the beginning and the end. Behold, I have declared that which was hidden, since the work is both with thee and about thee - that which was within is taken out and fixed, and thou canst have it either in earth or sea. Keep, therefore, thy Argent vive , which is prepared in the innermost chamber in which it is coagulated; for that is the Mercury which is separated from the...

The Golden Tractate of Hermes Trismegistus #1

Even thus saith Hermes: Through long years I have not ceased to experiment, neither have I have spared any labour of mind And this science and art I have obtained by the sole inspiration of the living God, who judged fit to open them to me His servant, who has given to rational creatures the power of thinking and judging aright, forsaking none, or giving to any occasion to despair. For myself, I had never discovered this matter to anyone had it not been from fear of the day of judgment, and the perdition of my soul if I concealed it. It is a debt which I am desirous to discharge to the Faithful, as the Father of the faithful did liberally bestow it upon me. Understand ye, then, 0 Sons Of Wisdom, that the knowledge of the four elements Or the ancient philosophers was not corporally or imprudently sought after, which are through patience to be discovered, according to their causes and their occult operation. But, their operation is occult, since nothing is done excep...