fallslikesnow

  SECTION III. Know my Son, that the philosophers bind up their matter with a strong chain, that it may contend with the Fire; because the spirits in the washed bodies desire to dwell therein and to rejoice. In these habitations they verify themselves and inhabit there, and the bodies hold them, nor can they be thereafter separated any more. The dead elements are revived, the composed bodies tinge and are altered, and by a wonderful process they are made permanent, as saith the philosopher. O, permanent watery Form, creatrix of the royal elements; who, having with thy brethren and a just government obtained the tincture , findest rest. Our most precious stone is cast forth upon the dunghill, and that which is most worthy is made vilest of the vile. Therefore, it behoves us to mortify two Argent vives together, both to venerate and be venerated, viz., the Argent vive of Auripigment, and the oriental Argent vive of Magnesia O, Nature, the most potent c...

The Son then asks, Father, which of these is more worthy than the other; whether is it the heaven or the earth? Hermes replies, Both need the help one of the other; for the precepts demand a medium. But, saith the Son, if thou shalt say that a wise man governs all mankind? But ordinary men, replies Hermes, are better for them, because every nature delights in society of its own kind, and so we find it to be in the life of Wisdom where equals are conjoined. But what, rejoins the Son, is the mean betwixt them ? To whom Hermes replies, In everything In nature there are three from two: the beginning, the middle, and the end. First the needful water, then the oily tincture , and lastly, the faeces, or earth, which remains below But the Dragon inhabits in all these, and his houses are the darkness and blackness that is in them and by them he ascends into the air, from his rising, which is their heaven. But whilst the fume remains in them, they are not immortal. Take away, therefore, the...