Saturday, December 11, 2010

2. Of the making of the Chrystal and the Form of Preparation for a Vision. - Trithemius


In what time thou wouldest deal with the spirits by the table and crystal, thou must observe the planetary hour; and whatever planet rules in that hour, the angel governing the planet thou shalt call in the manner following; but first, say this short prayer:
"Oh, God! who art the author of all good things, strengthen, I beseech thee, thy poor servant, that he may stand fast, without fear, through this dealing and work; enlighten, I beseech thee, oh Lord! the dark understanding of thy creature, so that his spiritual eye may be opened to see and know thy angelic spirits descending here in this crystal: (Then lay thy hand on the crystal saying,) and thou, oh inanimate creature of God, be sanctified and consecrated, and blessed to this purpose, that no evil phantasy may appear in thee; or, if they do gain ingress into this, creature, they may be constrained to speak intelligibly, and truly, and without the least ambiguity, for Christ's sake. Amen. And forasmuch as thy servant here standing before thee, oh, Lord! desires neither evil treasures, nor injury to his neighbour, nor hurt to any living creature, grant him the power of descrying those celestial spirits or intelligences, that may appear in this crystal, and whatever good gifts (whether the power of healing infirmities, or of imbibing wisdom, or discovering any evil likely to afflict any person or family, or any other good gift thou mayest be pleased to bestow on me, enable me, by thy wisdom and mercy, to use whatever I may receive to the honour of thy holy name. Grant this for thy son Christ's sake. Amen."
Then taking your ring and pentacle, put the ring on the little finger of your right hand; hang the pentacle round thy neck; (Note, the pentacle may be either wrote on clean virgin parchment, or engraven on a square plate of silver and suspended from thy neck to the breast), then take your black ebony wand, with the gilt characters on it and trace the circle, (Fig. 7. C D E F,) saying, "In the name of the blessed Trinity, I consecrate this piece of ground for our defence; so that no evil spirit may have power to break these bounds prescribed here, through Jesus Christ our Lord." Amen.




Remarks On The Planetary Hours.
The planetary hour is not the ordinary sixty minutes of the clock time, but the period of Sunrise to Sunset, divided into twelve equal parts; each part being a "planetary hour" of that day. From Sunset to Sunrise is also divided into twelve equal parts, and each part is a "planetary hour" of that night.
One of the main reasons why "planetary hours" have been so neglected by modern astrologers, is the difficulty in calculating those "hours," especially in the higher latitudes where the days are very long in the Summer months, (as in England, Scotland, Sweden and Norway,) and where the days are so short in the winter months. Also the difficulty in counting the planets in their proper order, from sunrise of that particular day to the hour and minute the astrologers wish to attend to any important business, or the time a person was born.

The elements of astrology

By Luke Dennis Broughton




CHAPTER XVII

OF VIRGIN PARCHMENT, OR VIRGIN PAPER, AND HOW IT SHOULD BE PREPARED

VIRGIN paper, or card, is that which is new, pure, clean, and exorcised, never having served for any other purpose.
Virgin parchment is necessary in many Magical Operations, and should be properly prepared and consecrated. There are two kinds, one called Virgin, the other Unborn. Virgin parchment is that which is taken from an Animal which hath not attained the age of generation, whether it be ram, or kid, or other animal.


The Key of Solomon Book II

Connection #1 - Giordano Bruno to Baruch Spinoza


Giordano Bruno (1548 – February 17, 1600), born Filippo Bruno, was an Italian Dominican friar, philosopher, mathematician and astronomer, who is best known as a proponent of the infinity of the universe. His cosmological theories went beyond the Copernican model in identifying the Sun as just one of an infinite number of independently moving heavenly bodies: he is the first European man to have conceptualized the universe as a continuum where the stars we see at night are identical in nature to the Sun. He was burned at the stake by civil authorities in 1600 after the Roman Inquisition found him guilty of heresy and turned him over to the state, which at that time considered heresy illegal. After his death he gained considerable fame; in the 19th and early 20th centuries, commentators focusing on his astronomical beliefs regarded him as a martyr for free thought and modern scientific ideas.

Wikipedia


Thus, his system of thought is an incoherent materialistic pantheism. God and the world are one; matter and spirit, body and soul, are two phases of the same substance; the universe is infinite; beyond the visible world there is an infinity of other worlds, each of which is inhabited; this terrestrial globe has a soul; in fact, each and every part of it, mineral as well as plant and animal, is animated; all matter is made up of the same elements (no distinction between terrestrial and celestial matter); all souls are akin (transmigration is, therefore, not impossible). This unitary point of view is Bruno's justification of "natural magic." No doubt, the attempt to establish a scientific continuity among all the phenomena of nature is an important manifestation of the modern spirit, and interesting, especially on account of its appearance at the moment when the medieval point of view was being abandoned. And one can readily understand how Bruno's effort to establish a unitary concept of nature commanded the admiration of such men as Spinoza, Jacobi, and Hegel. On the other hand, the exaggerations, the limitations, and the positive errors of his scientific system; his intolerance of even those who were working for the reforms to which he was devoted; the false analogies, fantastic allegories, and sophistical reasonings into which his emotional fervour often betrayed him have justified, in the eyes of many, Bayle's characterization of him as "the knight-errant of philosophy." His attitude of mind towards religious truth was that of a rationalist. Personally, he failed to feel any of the vital significance of Christianity as a religious system. It was not a Roman Inquisitor, but a Protestant divine, who said of him that he was "a man of great capacity, with infinite knowledge, but not a trace of religion."

The Catholic Encyclopedia

The World Behind the Sky #2

The Cliffs

There were cliffs so high they curved above us
Striped with geology so old, so rich
It had no names, not even those of the
Miners who died in the winding holes they
Dug into the cliff walls, holes to the sky
Rapidly closing as the rubble falls
Behind the miner who looks over
His shoulder, drops his pick, sees darkness fall
And outside, on the cliff face, another
un-named dot appears, revenge of the cliff

Friday, December 10, 2010

1. Of the making of the Chrystal and the Form of Preparation for a Vision. - Trithemius

Procure of a lapidary good clear pellucid crystal, of the bigness of a small orange, i.e. about one inch and a half in diameter; let it be globular or round each way alike; then, when you have got this crystal, fair and clear, without any clouds or specks, get a small plate of pure gold to encompass the crystal round one half; let this be fitted on an ivory or ebony pedestal, as you may see more fully described in the drawing, [figure 1]. Let there be engraved a circle (A) round the crystal with these characters around inside the circle next the crystal [figure; afterwards the name "Tetragrammaton". On the other side of the plate let there be engraven "Michael, Gabriel, Uriel, Raphael;" which are the four principal angels ruling over the Sun, Moon, Venus and Mercury; but on the table on which the crystal stands the following names, characters, &c. must be drawn in order.

First, The names of the seven planets and angels ruling them, with their seals or characters. The names of the four kings of the four corners of the earth. Let them be all written within a double circle, with a triangle on a table; on which place the crystal on its pedestal: this being done, thy table is complete (as in the Fig. D,) and fit for the calling of the spirits; after which thou shalt proceed to experiment, thus


To determine whether a crystal is perfectly spherical, it should be put into a bath of mercury. The lightest part will always come to the top.

The Japanese occasionally deceive unsuspecting persons by selling to them glass imitations of crystal. A single glance would be sufficient to detect the fraud, it the purchaser had ever seen a pure, pellucid crystal ball, since it is impossible to produce such a large piece of glass entirely colorless. If the imitation ball is placed beside a genuine crystal, the difference is at once apparent.

Transactions of the New York Academy of Sciences, Volume 5

By New York Academy of Sciences



The fathers are not agreed on the number and order of the celestial hierarchy. Dionysius the Areopagite admits but three hierarchies, and three orders of angels in each hierarchy. In the first are Seraphim, Cherubim, and thrones; in the second, dominions, mights, and powers; in the third, principalities, archangels, and angels. These titles of ranks are probably allusions to the customary order of the courts of the Assyrian, Chaldeean, and Persian kings; hence Michael the archangel tells Daniel that he is one of the chief princes in the court of the Almighty. Extraordinary powers and functions were conferred on angels by the different Gnostic sects. They all held that angels were the fabricators or architects of the universe, and Cerinthus uffirmcd they were superior to Christ himself. These opinions were early entertained, and the Apostle Paul thought it necessary to warn the Colossians against such errors. "Let no man l«guile you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he hath not seen, vainly puffed up by Ins fleshly mind" (Col. ii, 18). They also affirmed, according to Thcodoret, that the law was given by angels, and that no one had access to God except through them. Hence we find on the Gnostic gems the names of numbers of their angels; on one arc those of Michael, Gabriel, Uriel, Raphael, Ananael, Prosorael, and Chabsael. But the chief and most highly venerated was Michael, insomuch that oratories were erected in Asia Minor, where divine honors were paid to him.

Cyclopaedia of biblical, theological, and ecclesiastical literature, Volume 1

By John McClintock, James Strong


The World Behind the Sky #1

The Sky

Those who love the azure sky, beautiful
Limitless, a place for the soul to play
Should know that the sky they see is a lie
A cover for the glories behind, that
The horizon is too low, a jagged
Cheapened line carrying far too much
Sky, far too much weight, unlike the past

Thursday, December 09, 2010

Fifteen ways of Looking at a Lapwing, #15

A piece of magic, a faked broken wing
It's love, pure. simple, a sight that lingers

Sentimentality aside, how could
This be anything but a mothers love

To pull along on a leash of weakness
The predator, a task that's endless

Again sentimental, but no surprise
There, where success is achieved by lies

"Hide the Secret" is such a human trait
When the opposition force is too great

To distract, to hide, to make things appear
Other than they are, learn to make a tear

In the way things are, and slip through a wing
Save the young, pull a fast one on the thromg

Of those who would hurt you or your young, but
How could evolution, blind, cause such love

The slow grind of mechanistic forces?
Or a benevolent creators courses?

We should know by now that often love is
A blind mechanistic force, a habit, has

No purpose beyond its own selfish needs
And a creator had best stick to seeds

The fifteenth way of looking at a
Lapwing is for a gene to go and

Make copies of itself and fill the pool
Fighting all the other genes with a silent howl

The faked broken wing is a happy chance
The Lapwing itself a DNA dance

Fifteen ways of Looking at a Lapwing, #14

Augury is the art of telling fortunes by watching the flight of birds
The Lapwings' flight always tells of the same future
A future of great peril and unselfish sacrifice
This prediction is always correct

Tuesday, December 07, 2010

Fifteen ways of Looking at a Lapwing, #13

I once had a world in box
Speckled blue, the size of your fist
Resting on aromatic wood shavings

I can smell them now as I sit in my dark cell

I smashed it, I was only a child
I dropped it from a top floor window
It shattered and out came a drab brown bird

It flew high, then higher then disappeared

We all get one world and every world gets a bird
To warn other birds of a new predator
To be lured away from the speckled blue eggs

Monday, December 06, 2010

Fifteen ways of Looking at a Lapwing, #12

These are the jokes - An Interlude

A Lapwing went to heaven
It was full of foxes
The Lapwing confused them all with graceful pirouettes on its' "good" wing and million mile an hour loops
No eggs were lost
Ever

When NASA decided to send a Lapwing to the Space Station they sent no eggs.
The Lapwing adopted some spider eggs instead.
It learned to loop and gyre in micro-gravity, teaching the baby spiders to spin the strange webs they spin in space.
It tried to lure away the bits of cosmic radiation always hammering through the station.
At this it was 100% successful.
Unfortunately the scientists weren't watching.
The spiders grew up happy, well-adjusted and expert web makers

birdscreamingland would be prime real estate if it weren't for all the needles

All Lapwings have subscriptions to People magazine. It makes excellent nesting material.

Sunday, December 05, 2010

Fifteen ways of Looking at a Lapwing, #11

Across the causeway
Into the castle
Castle Perilous
Fifteen entered
How many left?
None left but one

I could see the sparks rising in a fountain of speckled light
The old man's eyes black through the fire

Across the causeway
Under the ground
Castle Perilous
Eleven entered
How many left?
None left but one

I could see the stars spinning, a sprinkling of snow
Against soft black felt. I remained silent

Across the causeway
Into the air
Castle Perilous
Seven entered
None left but one

But the six flew higher
Slipped along fault lines of sky
Saw the benevolent grinding
Of the millers stone
And only wanted to be chaff
To be blown away
And to fly higher

And the one that was left
Each time she fell
With a broken wing

What was her name?

I took my right hand cupped
Whispered a name into it
Made a holding fist
Threw the word across the fire
Into his chest

He grunted and fell back slightly
The smiled and across the fire
Threw the small sack from around his neck

I opened the bag and
Gently spilled out the bones within
Slender tiny flutes from a small bird

Bone laid out on a stone in front of me I reached out to the fire
As did the old man I only knew from this bunker
Together we made a tear in the way things are
And opened a way to birdscreamingland

We own who we are
Always
We all live forever
Endless
We all have a home
Glowing
In birdscreamingland
Falling
Just one more black dot
Screaming
Reach out and take
A Lapwing

Close the tear
Become mortal
Filled with sorrow

Fifteen breaks in her legs
Eleven needles in her eyes
Seven breaks in her wings

I give a week from my life and use the whole bones to heal hers, remove stitches and needles and throw into the air a small, brown, deceitful bundle of love.

Followers