Tuesday, July 19, 2011

Ley Lines #4



"Imagine a fairy chain stretched from mountain peak to mountain peak, as far as the eye could reach, and paid out until it reached the 'high places' of the earth at a number of ridges, banks, and knowls. Then visualise a mound, circular earthwork, or clump of trees, planted on these high points, and in low points in the valley other mounds ringed around with water to be seen from a distance. Then great standing stones brought to mark the way at intervals, and on a bank leading up to a mountain ridge or down to a ford the track cut deep so as to form a guiding notch on the skyline as you come up.... Here and there, at two ends of the way, a beacon fire used to lay out the track. With ponds dug on the line, or streams banked up into 'flashes' to form reflecting points on the beacon track so that it might be checked when at least once a year the beacon was fired on the traditional day. All these works exactly on the sighting line."
Alfred Watkins, The Old Straight Track, 1925

Helicopters


        
Places States Engines of Desire  




ExplanationsIf I were still there I could explain to you who I really wasFearThere's nothing here for me, just the dull roar of the engines winding down at the end of the day













Memories
Frustrated LovetearsovertheTwin Turntablesspin like rotors





rippling


Memories
Sleep

roarHelicopterssound like deep trance





of


Explanations
An oil riga return from

the



an escape fromthe clarity  of work

engine







the







rotors







tearing







the







air







and







shaking





ElementalStatesme





ProcessesDominateto







sleep

















and I awake
to the sound
of fuel being dumpedto the watery mountains






to the grey lightreflectingin the North Sea



















Sunday, July 17, 2011

The Golden Tractate of Hermes Trismegistus #9




 

SECTION III.

Know my Son, that the philosophers bind up their matter with a strong chain, that it may contend with the Fire; because the spirits in the washed bodies desire to dwell therein and to rejoice. In these habitations they verify themselves and inhabit there, and the bodies hold them, nor can they be thereafter separated any more.
The dead elements are revived, the composed bodies tinge and are altered, and by a wonderful process they are made permanent, as saith the philosopher.
O, permanent watery Form, creatrix of the royal elements; who, having with thy brethren and a just government obtained the tincture, findest rest. Our most precious stone is cast forth upon the dunghill, and that which is most worthy is made vilest of the vile. Therefore, it behoves us to mortify two Argent vives together, both to venerate and be venerated, viz., the Argent vive of Auripigment, and the oriental Argent vive of Magnesia
O, Nature, the most potent creatrix of Nature, which containest and separatest natures in a middle principle. The Stone comes with light, and with light it is generated, and then it generates and brings forth the black clouds or darkness, which is the mother of all things.
But when we marry the crowned King to our red daughter, and in a gentle fire, not hurtful, she doth conceive an excellent and supernatural son, which permanent life she doth also feed with a subtle heat, so that he lives at length in our fire.
But when thou shalt send forth thy fire upon the foliated sulphur, the boundary of hearts doth enter in above, it is washed in the same, and the purified matter thereof is extracted.
Then is he transformed, and his tincture by help of the fire remains red, as it were flesh. But our Son, the king begotten, takes his tincture from the fire, and death even, and darkness, and the waters flee away.
The Dragon shuns the sunbeams which dart through the crevices, and our dead son lives; king comes forth from the fire and rejoins with his spouse, the occult treasures are laid open, and the virgin's milk is whitened. The Son, already vivified is become a warrior in the fire and of tincture super-excellent. For this Son is himself the treasury, even himself bearing the Philosophic Matter.
Approach, ye Sons of Wisdom, and rejoice; let us now rejoice together, for the reign of death is finished, and the Son doth rule. And now he is invested with the red garment, and the scarlet colour is put on.


It happen'd that a great number of them being invited to a Feast where Kisna was also present, they were so full of wantonness, as to stamp upon the precious Flowers call'd Majstou and CafsoMa (affording a most delicious Tincture for «»»ng) with their Feet. Not contented thus, it being a Moonlhiny Night, they contrived to ridicule the famous Prophet Ruehi, whom they saw sitting very thoughtfully under a Tree. For this purpose they put a Basket under a certain Man's Clothes, dresi'd like a Woman, and carrying her to Aucbi, ask'd him, whether this Woman was to bring forth a Male or Female Child? He not minding them the first time, they pulPd him by the Arm j and ask'd him the fame Question in a very rude manner a second time j when being as.it Wereawaken'd out of his Pensivehcfs, he told them, he sltould bring forth an Iron Bar which should break all their Skulls. He had no sooner said these words, but the difguis'd man was aeized with most intolerable Pains, which did not cease till he had brought forth an Iron Bat. Being amaz'd at so odd an Accident, they had recourse to Kisna, who ordered them to go to the Village of Perwatspatang, seated upon the River, where they should find a Stone; wherewith they must rub the Iron Bar till it was redue'd to Pouder, and then throw it into the RlvCr. They did as they were ordered, but no sooner had they thrown the Pouder of the Iron into the Water, but the whole River was fill'd with Reeds or small Canes, as if it had been a Forest: They gave an account of it to Kisna,who told them it was well.
It happen'd upon another Festival, that the young Tribe beirig merry together, one of the Company took up one of these Reeds from the ground, and striking another over the Head in jest, he taw him drop down dead before his Feeti The Friends of the deceased raking up another such Reed, struck the other young Fellow eves trie Head, who like-


The scientific or philosophic matter is an imaginary homogeneous substance which is none of the real kinds of matter, but is the hypothetical substance of which the real things are supposed to be variations. What, then, is the homogeneous matter of science? The scient does not know ; he has no definition of it: it may be atoms; it may be vortex-rings in ether; it may be mathematical points acting as centres of force. In fact there are two ways of regarding matter: matter is nothing, or matter is something unknown. Matter = o, or matter = .r. Either of these may be true; and the supposition of either demolishes materialism. There is no third alternative. Now for a philosophy the unifying principle must be real, and must be intelligible. If it is not real, if there is no such thing, then the philosophy collapses: it is wholly a delusion. If it is real, but quite unknown, a mere x, the unknown cannot serve as a connecting principle by which our human minds can in thought unite things together. A philosophy is a sort of explanation; a way, at least, of conceiving the world. To say that the world is x and terms of x, leaves us just where we were before—in the presence of an unsolved problem.

Glaspalast für die Werkbundausstellung

Crystal Palace for the Werkbund Exhibition



The Glass Pavilion, built in 1914 and de­si­gned by Bruno Taut, was a prismatic glass dome struc­ture at the Cologne Deutscher Werk­bund Exhibition.[1][2] The struc­ture was a brightly co­lo­red land­mark of the ex­hi­bi­tion, and was con­struc­ted using concrete and glass.[1][2] The con­crete struc­ture had in­laid co­lo­red glass pla­tes on the fa­cade that acted as mir­rors.[3] Taut de­scri­bed his little temple of beauty as

«…reflections of light whose colors began at the base with a dark blue and rose up through moss green and golden yellow to culminate at the top in a luminous pale yellow.[3]
archinform

Rockall #4



Rockall is made of a type of peralkaline granite that is relatively rich in sodium and potassium. Within this granite are darker bands richer in the alkali pyroxene mineral aegirine and the alkali amphibole mineral riebeckite. The dark bands are a type of granite that geologists have named "rockallite", although use of this term is now discouraged. In 1975, a new mineral was discovered on Rockall. The mineral is called bazirite, (chemical composition BaZrSi3O9), named after the elements barium and zirconium.[26] Rockall forms part of the deeply eroded Rockall Igneous Centre that was formed as part of the North Atlantic Igneous Province,[27] approximately 55 million years ago, when the ancient continent of Laurasia was split apart by plate tectonics. Greenland and Europe separated and the north-east Atlantic Ocean was formed between them.[28]
 Wikipedia




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