The Veil, the Blindfold of Thorns

I never saw your face, I saw a smile
A frown, a snarl, side-on as through water
When we did what we did—the leather, the
Melting wax, sighs, gasps, wet slaps, to want slaughter
Of all that makes us, us, so you could be
Hollowed out with pain, become the daughter
Of De Sade, be filled by a rain of pleasure

And I, so I might see haze lessen
I might see a face—alive, ecstatic

I did not

I might see your face on a card, gas-lit
In a suburban home long-ago as
A hand, dark with cocoa, pulls cards to fit
A complex pattern of medieval art
And by chance, you are pulled, that hennaed hand
With long, broken nails makes a psychic hit

The place long prepared for you is there now

Rose red
Glacier blue
Obsidian Black
Are colors for you

They deteriorate of course, into
Colors that look like burned cooking oil on a
Stream of piss under an old street light.
Do It! Do it now! Show me the face I yearn
To scratch, to caress, to make me love you
Let me discover lips in all ways

But your card, 'The Veil, the Blindfold of Thorns'
And I see nothing beyond the bright veil

I always see it, but in dreams the lace
Of the Veil, a white like the core of a
Dying sun overwhelms me, and to replace
That longing other women become my
Goal. In them I see fragments of the face
All women become gifts to me from you

Remove the veil, show me your face I beg
A featureless pure white, Venusian light
Too bright for the eyes, harsh, broken

Take that strange cloth
Reach it around my head
Pull tight the blindfold of thorns

Comments

Paddington

Ley Lines #1

The concept of "ley lines" is generally thought of in relation to Alfred Watkins, but the stimulus and background for the concept is attributed to the English astronomer Norman Lockyer . [3] [4] [5] On 30 June 1921, Watkins visited Blackwardine in Herefordshire , and went riding a horse near some hills in the vicinity of Bredwardine , when he noted that many of the footpaths there seemed to connect one hilltop to another in a straight line. [6] He was studying a map when he noticed places in alignment. "The whole thing came to me in a flash", he later told his son. [7] It has been suggested that Watkin's experience stemmed from faint memories of an account in September 1870 by William Henry Black given to the British Archaeological Association in Hereford titled Boundaries and Landmarks , in which he speculated that "Monuments exist marking grand geometrical lines which cover the whole of Western Europe". [8] Watkins believed that, in ancie...

Connection #4 - Averroes to Yacoub Almansour

Abū 'l-Walīd Muḥammad bin Aḥmad bin Rushd ( Arabic : أبو الوليد محمد بن احمد بن رشد ‎), better known just as Ibn Rushd ( Arabic : ابن رشد ‎), and in European literature as Averroes (pronounced /əˈvɛroʊ.iːz/ ) (1126 – December 10, 1198), was an Andalusian Muslim polymath ; a master of Aristotelian philosophy, Islamic philosophy , Islamic theology , Maliki law and jurisprudence , logic , psychology , politics , Arabic music theory, and the sciences of medicine , astronomy , geography , mathematics , physics and celestial mechanics . He was born in Córdoba , Al Andalus , modern-day Spain , and died in Marrakech , modern-day Morocco . His school of philosophy is known as Averroism . He has been described by some [1] as the founding father of secular thought in Western Europe and "one of the spiritual fathers of Europe ," [2] although other scholars oppose such claims. Wikipedia Averroes (Abonlwalid Mo'hammed ibn Abmed ibn Mo'hnmmed ibu-Roschd) was ...

fallslikesnow

Search This Blog